Anyone who has gained a liberal arts education, especially one geared towards history or literature, is the person who is most capable of having a universal viewpoint of human nature. It is the type of education that would best be suited for policy making, as the lessons taught in these areas, as well as the ability to sharply critique or interpret the elements of stories, the single process by which human beings can portray their experiences to the world. It is simply a direct exposure to humanity, and not some isolated, unilaterally tuned training. What government, as well as the public, needs is more professionals like this who have paid ample attention to the philosophical exploration of the human experience among other members of mankind, through the analysis and interpretation of literature or history. All of these things are lost or cast aside in science, business, or any practical education. Our culture has become too business oriented, enabling these professions to ridicule those who have studied humanities, and relentlessly divulge to the rest of the working world that their knowledge of literature and art is only good enough for the confines and lowly pay rates of a Starbucks coffee shop. Who is better at guiding the policies of humanity, than one who has studied, analyzed and critiqued it?
People need to address the true meaning of politics, and what its purpose truly is. Often times it is viewed as some negative association to their lives, as if it is some extension of all the bad things that either government, big business, corrupt politicians commit. It is an interpretive science, though, and extends beyond just being some element of gossip, out of reach of the academic stature of more accepted intellectual institutions. This interpretation is utterly wrong, and is detrimental to our well-being as a properly functioning society. Politics is simply the vehicle we drive on the road to something as close to utopia as we can achieve. A road to nowhere, but a road nonetheless.
From one of my favorite essays, titled Self Reliance, by Ralph Waldo Emerson, comes the most relevant quote to the discussion of political participation, "Speak your latent conviction, and it shall be the universal sense..." The interpretation goes, that we must speak our minds no matter what, politically, if you will. This is the core of self-reliance. It is the only capacity for any man, regardless of intellectual stature to put forth that which is unique, and pure, and because it originates from a mind of a member of the human race, it is inherently universal. We cannot fall victims to forced appeasement, whether through being made to feel stupid, ignorant, unheard, or misrepresented. If we do descend to this level of denying ourselves to speak our minds, then we all fail to recognize the true meaning of free speech. We treat free speech these days as an avenue to fulfilling individual desires, yet it is meant for much more than that. Free speech is the not meant for those seeking instant gratification or self-fulfillment. Instead it is provided as a tool to build an enduring society; a civilization that can meet the needs of all its participants.
It is a normal human instinct to abhor that which we do not understand, or at least resist it. If not hate it, at least cast it out of our minds or any chance to participate in it. The mind will not voluntarily endure those things which it rejects, and this is a failure to recognize truth. When it does so, the mind is limited in its perspective, and we view the world only with self-reflection or inward thinking. Currently political thought on a global scale is entirely inward. In other words, each state considers only its needs, and fails to recognize the greater scheme of things, through the acknowledgment of the direct effects that failed external states may have upon their own.
The lack of new ideas stems from the neglect of participating in politics. If the discourse of legislation and execution in policy is only provided by a select group of individuals, then the guidelines of society become skewed in favor of those willing to partake. Today, we are dealing with a revolution on a global scale, while most of us withdraw our thoughts to self-fulfilling policies and debate. So, there is no better time to turn our political thinking upon those things which lie beyond the borders of states, and begin to inject into the global conscientiousness the possibilities of global citizenship. This cannot be accomplished by a limited group of thinkers or politicians.
Politics is simply discussion. Without discussion, we would fail to gain any understanding of our freedoms, and the attainment of such freedoms, through the conversation of policy. Conversation without debate is only observing. If we cannot will ourselves to even dabble in politics, or embrace it, then we are just observers of legislation that is foreign to us. Instead, we should all take part in the conversation with all of our own opinions, and experiences, and make the laws that guide us our very own.